Espera

Our prayers for snow have been answered.  And not just any snow.  None of that miserable old ice-stormy, dippin-dotsy, daggers-in-the-facey, hand-you-a-hefty-bag-as-you-load-the-chairlifty, blown-out-of-a-hosey, East-Coasty, Californiacky kind of snow.  Intoxicating, perfect, Colorado snow.  The kind you need a snorkel to ski in.  My parents called it “champagne.”  My generation named our cocaine after it.  The kids after us finally got it right, and simply called it “fresh.”  On the second afternoon of the storm, Kaisha and I went up the trail, and since we had the blizzard completely to ourselves, I let her off leash.  She darted like a dolphin into the trees, came wading back, then bounded off again.  I walked uphill through eighteen inches with only a little effort.  Proper snow.

Of course, after forty more inches over the next two weeks, it’s no longer such eiderdown.  Today the same trail was hardpacked and squeaky.  It’s a pen-and-ink sort of day, the sky and snow a blank page behind every black protruding thing.  Already some of us are starting to whine about the accumulation and the cold (I’ve suggested they take Greyhound to Maine via Buffalo, which shuts them up), and students are pissed off about not getting a snow day last week.   And so now the inevitable wait of winter, already freighting down the entire East Coast, has begun to descend on us.

Waiting is what winter is for, after all.  Marcus waits for word on his college applications.  I’m waiting to see if the final combination of meds will work before I head to the hospital to “consider next steps.”  I’m booked for a few days in March into a ward called the EMU, short for Epilepsy Monitoring Unit.  It’s apparently 24/7 video surveillance, complete with a round-the-clock EEG.  Then they deprive you of meds to make you seize, to try to detect a focal point they can zap or remove.   Perhaps because of my surname and my height, I am somehow perversely drawn to being an emu for a week; I imagine joining a special exhibit in the medical zoo, where the keepers wait for the emus to squawk and flap their flightless wings.   I suppose it’s part of the whole adventure.  Not that I’m signing up for any of those “next steps” before getting a lot more information – for instance, have they mapped the lobe that controls metaphor? – but the EMU is all about information, so into the zoo we go.  Besides, it seems a more productive way for me to wait for my future than many I can think of.

Meanwhile, I handed off my last litigation case to another lawyer last Friday.  My law practice is now all mediation, all the time, much of it in Spanish.  Many of the clients are young parents, never married to each other, talking about dividing “rights” but in reality sharing responsibilities to care for their infants and toddlers.  Dads just out of boyhood, raised fatherless, desperate to give their sons what they never had, but clueless as to how.  I tell them parenting is a long game, to stay close and be patient for confidence and skills to build, for bonds to form, for opportunities to open.  To wait.  The Spanish verb “to wait”, esperar,  is also the verb “to hope.”  So I tell them to hope, which of course is what we all do, with the approach of spring.

Denial

Winter here remains warm and crunchy — all our snow has been called away to a big trade show in Boston — to the point that crocus emerge only to faint from thirst.  Shirtless fratboys are sowing front-yard gardens of PBR cans (I didn’t even know they still SOLD that stuff), and on Monday a promiscuous tabby charged across the street as I walked to work, his purr shouting, “Hey — NOTICE me!”  Robins and woodpeckers are making a racket.  Today Kaisha and I had a standoff with a coyote on the trail, each claiming silent ownership over the voles in the dry grass between them.  Hikers greet each other with, “Isn’t it a lovely day,” but think, “shouldn’t it be snowing?”  All very festive, in a foreboding sort of way.  But if it turns out to be a dry summer, we’ll adapt.  The prickly pear and yucca that molded like toadstools during last year’s wet summer will rise, spike, and bloom.  Wildfires will burn off the excess underbrush — and perhaps cull a few mountain McMansions too.

I’m learning lessons in adaptation myself.  The commute to my new office is now a few minutes longer, with a bus-ride added to my walk downtown, and a kind co-worker often offers me rides home.  A suburbanite these past eighteen years, I’d gotten lazily dependent on my car, despite all of my righteous climate-change politics.   I’m not proud to admit that it took a health issue to get me out from behind the wheel on a daily basis.   Once I get stable enough to bike to work I’ll really have no excuse, nor reason, to whine.  And once my seizures get enough under control to resume driving, I plan to keep out of the car except when “necessary”.  But to be brutally honest, my resolution may not survive the first winter; such has been the fate of my previous no-driving intentions.

Many of us indulge the flattering self-image that humans are capable of making difficult adaptive changes because we know we should, rather than because of forced external circumstance.  We believe that because our superior intelligence endows us with the power to foresee, we have the practical ability and discipline to avoid.  Those who campaign for social change to avoid the worst future impacts of climate change are animated by that belief.   I believe it too: about myself, and about my species.  But I must also admit that the available data are mostly otherwise.  So, if I pass my own test, may I then claim moral, and some shred of intellectual, consistency with my beliefs?  On the other hand, if I fail, does that make me — in addition to being a hypocrite — a “human nature denialist”?

Deeper Song

My epilepsy continues to evolve — into what remains unclear.

This week both ears went wonky, with daily episodes of muffled yet distorted hearing, reminiscent of badly-recorded audio that, no matter how much you tweak it in post-production, still sounds like shit.  I don’t know if the new meds will help, as I haven’t yet climbed up to a “therapeutic dose.”  The warning label cheerily informs me that “the reason why this medication controls seizure is unknown.”

I’ve read that the Ancient Greeks treated epilepsy with lichen of horses, genitals and rennet of seals, testicles of hippopotami, blood of tortoises, hair of camel, blood of human gladiators drunk straight from the wound, menstrual blood, feces of crocodiles, and amulets of peonies.  Medieval doctors thought seizures arose through a vapor or “breeze” from the womb, leaving the reader to speculate how this works in men.  Theories of demonic possession, or prophetic powers, have persisted over centuries, leading to therapies of exorcism and immolation.

All this seems comically horrific (OK, in some aspects maybe just horrific), and modern methods appear so much more advanced.  At the very least, I don’t think any the meds next to my sink are extracted from blood sport or endangered species.  Yet I see a plausible argument underlying the old collection of “superstitious” remedies.  Seeking cures in gonads and uteri, devils and predators, gladiators and prophets, the ancients tried to combat illness with the force of vitality, death with the organs of birth, unconsciousness with the power of spirit.  Modern writers dismiss their work as “chiefly products of the imagination.”  But I wonder if the ancients understood imagination itself to be a curative agent.

When I was in high school, I “experimented” (to use my generation’s favored euphemism when confessing to our children or to the press) with various mind-altering substances.   Most of it was goofy escapism and clumsy self-soothing.  But certain hallucinatory experiences have stuck with me.  Under their influence, I first heard the clear sound of nature — a vibratory, voiceless, omnipresent song.   I have heard it ever since.  It is neither a god, nor any embodied being, nor self, nor other.  It is beyond birth and death.  It may be what rang in Coleridge’s head when he wrote The Aeolian Harp:

O! The one Life within us and abroad,
That meets all motion and becomes its soul,
A light in sound, a sound-like power in light,
Rhythm in all thought, and joyance every where —
Methinks, it should have been impossible
Not to love all things in a world so fill’d,
Where the breeze warbles, and the mute still air
Is music slumbering on her instrument.

My new auditory symptoms have me worried, I’ll confess.  But I’m not concerned about losing the deeper song.